Lag BaOmer (ל״ג בעומר)

Visitors to Israel these days would be surprised to see many bonfires lit across the country. This is the time of Lag BaOmer in the country ! This short blog post is to explain what it is all about with the events and locations related to it.

 

First and foremost. Lag BaOmer means the 33rd day of the counting of the Omer, a divine commandment required from the Hebrews the day after they left their status of slavery. In short, the Hebrews were asked to count the days until they passed from the status of slaves to the status of people, with a "law book", the Torah. This commandment is given in Leviticus 23:15-16 :

 There are 49 days in the Omer (because it is 7 weeks, as detailed in the Biblical text), so 49 days passed from the day after the Exodus until the day of the Giving of the Torah at Mount Sinai (an event so-called Matan Torah in Hebrew). This counting is similar to any "count down" down today towards a planned important event. Except that, for the Omer, we down count down but we count up, from 1st day, 2nd day,... 33rd day,... 49th day. And at the end of the Omer is the holy day of Shavuot, one of the three major Jewish festivals of the year (with Pesach and Sukkot). The 33rd day within the 7 weeks period also corresponds to the 5th day of the 5th week of the Omer period: the numbers 5 and 7 have spiritual importance in the Kabbalah. And, because the Omer starts and end on a fixed day of the Hebrew calendar, Lag BaOmer also falls on a same calendar day, the 18th day of the month of Iyyar of the Hebrew Calendar.

 

Sadly, during the Roman persecutions of the 2nd century CE, this period of the Omer became a period of mourning because, according to the Talmud in Yebamot tractate page 62b, all the disciples of Rabbi Akiva died during this very period, except a handful of them. So the Land of Israel became desolate from Torah knowledge until Rabbi Akiva inspired these last remaining students, before he was executed by the Romans following the revolt of Bar-Kochba, and they became the ones who revived the declining faith within the Jewish nation. One of these students was Shimon bar Yohai (so-called the Rashbi), who hid away with his son Elazar for several years, until Emperor Hadrian died and when his anti-Judaism decrees were cancelled. To read more about it, click here.

 

 

Now, coming back to Lag BaOmer, why is the 33rd day a different day? It is the day when Shimon bar Yohai died. Should we be sad or joyful? When he died, he passed to his disciples the secrets of the Torah, and from there a new mystical oral tradition started. It was later inscribed 

in a book called the Zohar, which forms the basis of the Kabbalah which was set by Isaac Luria (so-called the Ari) in Safed in the Land of Israel in the 16th century. So the death of Shimon bar Yohai sparkled the revival of Judaism when it was at the point of being erased from humanity at the times of the Romans. This is why his death marked a day of joy, a day of celebrations. To read more about the death of bar Yohai, click here.

 

The celebrations are numerous, especially for the religious people. First and foremost, they do a pilgrimage to his tomb in Meiron, Upper Galilee: it is called a hillula, meaning the anniversary of the deceased person.

 

 

It is a tradition to make the day of Lag BaOmer very joyful, and not mournful, so outdoor parties and bonfires are in the agenda everywhere in Israel. Also religious families cut the hair of their three years old sons on that day for the first time (this explains why younger children have long hair, until they get their first cut on that day). Lag BaOmer also marks the opening season of weddings because no celebration is made between Pesach and Lag BaOmer, so weddings can be celebrated again only from that day.

 

In modern-day Israel, Lag BaOmer has also taken a new turn. From being a celebration for the revival of the Jewish spirit, it also became a celebration for the revival of Jewish nation. And therefore a few organizations have symbolically been created on that day: the Palmach in 1941, and the decree of creating the Israel Defence Forces (the IDF or Tzahal) in 1948. Remember that the State of Israel was also declared on the 6th day of the month of Iyyar 1948, so 12 days before the creation of the IDF.

 

So, what is the best way for you, as a tourist, to delve into the Lag BaOmer party spirit? Get yourself invited by an Israeli friend to join a picnic or BBQ around a bonfire. You would normally join such group a couple of hours before sunset, so you can enjoy such sunset and the bonfire still lighting the starting night.

 

If you wish to arrange some visit, it is probably not a good day to go visit this tomb in Meiron because of thousands of religious people heading to the same place. But any day before and after should be okay. And don't forget the cave in Peki'in too: both sites are in Upper Galilee, not far one from the other. And if you travel to Israel any other part of the year, you can combine these sites as part of a "Talmudic Tour" in Galilee, as mentioned in my web site (click here).

 

Enjoy the bonfire, the party, the drinks and the food.

 

Albert Benhamou

Certified Tour Guide, Israel

May 2017, Iyyar 5777

Internet

 

 

 

 

 

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